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The quality of grammar on the page is pathetic. And it seems to be intent on glorifying the "St. Thomas tradition of Vaishnavism", whatever that is. I cannot edit this page since I am not an expert on the subject, but one can perhaps sense an attempt by very highly uninformed elements to paint the picture in a religious way.
And they seem to be intent on inciting hatred between the Brahmins of Kerala, who I am told are practitioners of Sramana, probably the most orthodox form of Hinduism in India, and the Christians.
Please keep this website free from such religious fact-beniding and malaise. The Nestorian calendar, I'd presume, would probably have more in common with the Persian calendar than with the Malayalam calendar. Can someone who is truly an "expert" look into this?
Thomas coming to Kerala.
This is more like a myth and should not be assumed to be true in a serious article. There is no historical evidence for Nambudiris in Kerala being converted to Christianity. This is also at the level of a myth.
It cannot be quoted as an authority. Nor can the Keralotpatti.
I think one should clearly delineate myth from history in these kind of articles. The attribution of Malyalam calender to Adi Sankaracharya is disputale. There are more than three attribution of origin of malyalam calendar. To king Udaya marthanda varma who who was a rular in Kollam hence kola Varsham 2 According to Tharisapalli plates AD by ayyanadikal thiruvadikal to the christian merchants by the king although the dates mentioned in the plates are reigning year of the king.
But he gives the most importance to the 2nd one above. The Nestorian 's fled from the Islamic conquests and chose korukeNikollam a Famous trade centre as a refuge. This was during and they stated a new era. They called year kollam thondriya aanT somebody please translate!!!
Since they were aginst the roman church they were against Anno Domina or the Islamic era they had go for calender of their own. Nestorians were merchants when trade flourished their dates started to be used widely. The problem was the difficulty in accepting that christians started the era and various interpreations flourished Even the Kerala Government quotes Herman Gundert "according to Herman Gundert" without any references that it was durng the time of udaya marthaNTa vaRma a shiva temple was built and during its consecration which was the start of harvest season chingam the era was started.
And most of them refer to this Gundert Quote. I am a little confused by this line: It was years into the Kali Yuga in AD.
Kaliyuga began in BC. I might have got the math wrong but I get the year as AD Tintin talk The astrological and astronomical zodiac cycle starts at Medam, but Malayalam Calendar starts on Chingam 1, which occurs in mid-August. Umesh talk The tables show each malayalam month mapping onto two months in a number of calenders, including the Hijra Era.
I do not think it is possible to associate a Malayalam month with two constant months in the Hijra Era, as the Hijra calender is not expected to remain in synchrony with the seasons; or in synchrony with other calenders which preserve their relationship to the seasons.
The H. In the table, the current malayalam month does not actually match the given Hijra months for Medam or May-June , as given in a Government Calender I have. I suggest that the column for the Hijra Month be amended - to specify the year we are talking about,; or that column be deleted entirely.
It appears to me that there is some relation ship between the names of the months and the signs of the zodiac. For example, Chingam is followed by Kanni, just as Leo is followed by Virgo.
Considering that the signs of the zodiac is also followed in europe, is this some sort of weird ancient cultural contact? This article appears to have been embellished with a lot of peripheral material around September 11, to September 15, and under the current heading Herman Moll , the noted cartographer. On several occasions, other editors have attempted to delete this material only to have it reverted apparently by the anonymous editor who entered it.
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