This book appears to be a reprint of a book of this name by D. T. Suzuki. It contains 3 chapters and 50 content pages. However, there is a book by. Free PDF. Published by Golden Elixir Press (). This well-known book, now in the an anthology of Chinese and Japanese texts of Chan/Zen Buddhism. In The Forward to An Introduction to Zen Buddhism. By Daisetz Teitaro Suzuki, D. Litt. Grove Press “Great as is the value of Zen Buddhism for the.
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An Introduction to. Zen Buddhism. DAISETZ TEITARO SUZUKI, D. Litt. Professor of Buddhist Philosophy. Otani University, Kyoto. With a Foreword by. Dr. C. G. MANUAL OF ZEN BUDDHISM. DAISETZ TEITARO SUZUKI, lesforgesdessalles.info Professor of Buddhist Philosophy in the Otani University, Kyoto. . Set in pdf by M. G. Awakening and Insight: Zen Buddhism and Psychotherapy Browse's Introduction to the Symptoms & Signs of Surgical Disease 4th Edition.
DT S The book is very short pgs so it looks like an easy read, but don't be fooled; the font is tiny and the prose is dense. What every practitioner of Zen hopes to achieve is "satori", an enlightenment which cannot be described in words. This section is empty. Most people seem to be familiar with a few aspects of Zen Buddhism, first popularized in the west a half century ago by beat writers such as Allan Ginsberg and Jack Kerouac. It is a living truth. Oct 21, Jeffrey Howard rated it really liked it Shelves:
But most importantly- Suzuki is well acquainted with the traps that will naturally befall any logical mind as it reads through this book and he does a fantastic job walking one through it. After having finished this book, I'm amazed he even attempted to write it, let alone the literal volumes of other words he has done, which I am dying to start.
It' like trying to describe blue to a blind person or the sound of a violin to a deaf person, and this attitude of anxious communication, that he desperately wants to properly convey something so fundamentally incommunicable to the reader bleeds through the pages and helps reinforce and motivate what some might otherwise find twisting and convoluted.
Finally, it does what it says on the label: View 2 comments. Nov 20, Arthur Hoyle rated it really liked it. Suzuki clearly distinguishes Zen from other forms of Buddhism and from other religions, especially Christianity. He explains why Zen abjures the notion of God. Zen is concerned only with the here and now.
Its discipline is to enable full perception of the total Reality, the reality beyond dualisms.
No amount of reading, no amount of teaching, no amount of contemplation will ever make o Suzuki clearly distinguishes Zen from other forms of Buddhism and from other religions, especially Christianity. No amount of reading, no amount of teaching, no amount of contemplation will ever make one a Zen master. Life itself must be grasped in the midst of its flow; to stop it for examination and analysis is to kill it, leaving its cold corpse to be embraced.
Nov 28, Westley Dangles rated it it was amazing. Like Zen and the contents thereof, it's wispy. It didn't get good until the end when DT discusses satori, which is the crux of this work, but upon my second reading I do see that you need to build up to it. The whole thing is cryptic, but that's inevitable when you try to expound on Zen. To summarize everything: Apr 08, Andre rated it liked it.
Hence we should say that his mind is tainted and not at all pure, however objectively or socially good his deeds are. Zen abhors this.
Life is an art, and like perfect art it should be self-forgetting; there ought not to be any trace of effort or painful feeling. Life, according to Zen, ought to be lived as a bird flies through "An ethical man performs acts of service which are praiseworthy, but he is all the time conscious of them, and, moreover, he may often be thinking of some future reward.
Life, according to Zen, ought to be lived as a bird flies through the air or as a fish swims in the water. As soon as there are signs of elaboration, a man is doomed, he is no more a free being. You are not living as you ought to live, you are suffering under the tyranny of circumstances; you are feeling a constraint of some sort, and you lose your independence.
Suzuki "As to attaining the goal and taking hold of the thing itself, this must be done by one's own hands, for nobody else can do it for one. Suzuki "I allowed my mind without restraint to think of what it pleased, and my mouth to talk about whatever it pleased; I then forgot whether 'this and not-this' was mine or others', whether the gain or loss was mine or others'; nor did I know whether Lao-shang-shih was my teacher and Pa-kao was my friend.
In and out, I was thoroughly transformed; and then it was that the eye became like the ear, and the ear like the nose, and the nose like the mouth; and there was nothing that was not identified. As the mind became concentrated, the form dissolved, the bones and flesh all thawed away; I did not know upon what my frame was supported, or where my feet were treading; I just moved along with the wind, east or west, like a leaf of a tree detached from its stem; I was unconscious whether I was riding on the wind, or the wind riding on me.
View all 3 comments. Apr 14, Jake rated it it was ok Shelves: Short but very dense. I'm not sure if it's because this was written many years ago, or because DT Suzuki just has a very formal writing style, but I found it really hard to read.
Eventually I resorted to reading just a few pages at a time, as a kind of daily dose of zen. For that it was pretty good-- he packs in a lot of good anecdotes, koans, and stories into each chapter. And one more thing-- skip Jung's introduction-- it's even more difficult to read than Suzuki's prose at its worst. Zen fans.
It is basically an introduction to Rinzai Zen Buddhism and is constituted by edited essays dating up until Oct 21, Jeffrey Howard rated it really liked it Shelves: Zen Buddhism is more a lifestyle, a way of liberation, than it is a religion or a belief system: Yet, it somehow feels so natural. Knowing that Suzuki had a huge influence on Alan Watts, and having read several of "the spiritual entertainer's" books, I knew I needed to dig deeper, to get closer to the source.
While less humorous and Zen Buddhism is more a lifestyle, a way of liberation, than it is a religion or a belief system: While less humorous and witty than Watts, Suzuki still offers a fairly accessible introduction to Zen. He writes with a blend of humility and authority. I welcomed the foreword from Carl Jung, another person who has influenced my perspectives. In attempting to bridge the gap between the East and the West, Jung writes "I have no doubt that the satori experience does occur also in the West, for we too have men who scent ultimate ends and will spare themselves no pains to draw near to them.
But they will keep silence, not only out of shyness but because they know that any attempt to convey their experiences to others would be hopeless. Zen is radically concrete and anti-abstraction: No ideas are intelligible to those who have no backing of experience.
Zen believes in his inner purity and goodness. Zen, therefore, is emphatically against all religious conventionalism Zen is a wafting cloud in the sky.
No screw fastens it, no string holds it; it moves as it lists. No amount of meditation will keep Zen in one place. Meditation is not zen.
If we really want to get to the bottom of life, we must abandon our cherished syllogisms, we must acquire a new way of observation whereby we can escape the tyranny of logic and the one-sidedness of our everyday phraseology. In this sense, Zen is pre-eminently practical. It has nothing to do with abstractions or with subtleties of dialectics.. It is a living truth. The letter must never be followed, only the spirit is to be grasped. Higher affirmations live in the spirit. His collection of short essays nudge one's state of mind in the direction of zen.
It appears that satori can require many years to achieve or one incredible moment of enlightenment. I still prefer the work of Alan Watts, but I think most of us westerners will better understand Watts after having read D. Sep 25, Rhesa marked it as to-read Shelves: For example Zen teaches that life must be freed from any purpose or meaning, it teaches not any notion about personal God nor sacred community. Daily life is spiritual.
View 1 comment. Dec 24, Sean A.
Perhaps the most readable of Suzuki's treatises on Zen thus the term "Introduction". Clear and surprisingly humorous and instant, just like Zen itself. Suzuki takes great care to form an ethos out of the parables. These modern lessons run the risk of seeming like a bygone era, but they would serve us especially well in the here and now.
The unexpected but rigorous becoming of bliss. Jan 29, Masque Chen rated it it was amazing. May 18, Edward rated it liked it. Most people seem to be familiar with a few aspects of Zen Buddhism, first popularized in the west a half century ago by beat writers such as Allan Ginsberg and Jack Kerouac. Salinger added to the mix with his mention of the Zen koan question - what is the sound of one hand clapping.? Suzuki's short introduction predates these writers by decades and gives a short and informative commentary on the precepts of Zen Buddhism.
One of the most important things to understand about Zen Buddhism is Most people seem to be familiar with a few aspects of Zen Buddhism, first popularized in the west a half century ago by beat writers such as Allan Ginsberg and Jack Kerouac.
One of the most important things to understand about Zen Buddhism is that it tries to show that humans live psychologically or biologically, and not logically. It's true, of course, that logic is used in every aspect of our practical lives, particularly in the west, a civilization based on the logic of science.
Science works with space and time, and Suzuki writes, "So long as one is conscious of space and time, Zen will keep a respectable distance from you.
If we want to get to the bottom of life, to go beyond categories, distinctions, and syllogisms, then we have to develop a new way of observing and being a part of life.
This new way attacks logic; there is more to life than thinking logically. Speaking poetically, Suzuki writes, "Life, according to Zen, ought to be lived as a bird flies through the air or a fish swims in the water.
One way to begin to break down the reliance of logic is through the use of koans, questions or riddles that seem to have no answer. Their purpose is to question the value of words and ideas which have no place in the real understanding of Zen. In that respect, all of the words that I've written so far won't get anyone very far in understanding Zen. What every practitioner of Zen hopes to achieve is "satori", an enlightenment which cannot be described in words.
What it tries to do is to upend all of the accumulations of intellect and awaken a sense which sees the world from a whole new perspective. That perspective will be "more satisfying, more peaceful, and more full of joy" than anything ever experienced before.
Satori comes not as something that can be willed into existence, but as a state of awareness that simply appears when the person is ready for it. It may come quickly, or it may take a life time or it may never come. Well, as you can see in having read this far, there is no easy way to pin down Zen Buddhism. In a sense, all of these words I've just logically written lead away from it but they also point toward it.
Another koan-like paradox. Oct 02, S. Everyone understands Zen and no one understands Zen. Which is the principal difficulty in trying to explain it at all. That his examples may appear nonsensical to many readers exemplifies the hold dualism has on human under Everyone understands Zen and no one understands Zen. That his examples may appear nonsensical to many readers exemplifies the hold dualism has on human understanding.
Mar 11, Malissa rated it it was amazing. Suzuki "Personal experinece, therefore, is everything in Zen. Suzuki "Zen is provokingly evasive. Suzuki "This quietude and silence, however, does not point to mere idleness or inactivity. Suzuk "The truth is, Zen is extremely elusive as far as its outward aspects are concerned; when you think you have caught a glimpse of it, it is no more there; from afar it looks so approachable, but as soon as you come near it you see it even further away from you than before.
Suzuki "Zen teaches nothing. Whatever teachings there are in Zen, they come out of one's own mind. We teach ourselves; Zen merely points the way. Apr 18, Roger Bailey rated it did not like it Shelves: This mumbo jumbo is complete nonsense.
It even anticipates that a lot of people will consider it nonsensical when it claims that those who do just don't understand it, but then it goes on to add to the nonsense by claiming that if you understand it then you really don't understand it and if you don't understand it then you profoundly understand it.
Honestly, I find myself constantly flabbergasted that anyone over the age of two can possibly be so gullible as to believe in religion, any religion. Jan 29, D. West rated it really liked it.
Aside from The Way of Chuang Tzu, the only book on spirituality I've read that didn't make me want to laugh or hurl. Zen is like one hand clapping, only louder. What else can I say? It's Zen, bitches. Oct 15, Venelin Iliev rated it it was amazing. Aug 15, Gemma Alexander rated it did not like it Shelves: It's like the wind. It's like nothing. This is a great book, not because it dives particularly deep in into Zen Buddhism, but because it illustrates quite clearly that Zen Buddhism is a a Connection Practice and b this practice is aimed at achieving an Awakening Experience conceptualized in Zen Buddhism as Satori by facilitating better Connection to Highest Self.
Zen is very focussed on this. Complete Book of Zen. Tuttle Publishing.
An Introduction to Zen Buddhism reissue ed. Grove Press. Journal of the American Oriental Society. American Oriental Society. Zen Pilgrim to the West". ABC Online.
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