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Catechism for filipino catholic pdf

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CBCP Catholic Bishops' Conference of the Philippines Catechism for Filipino on the vision, inspiration and strength we call“ Catechism for filipino catholics ( cfc) PDF EBOOK here { lesforgesdessalles.info }. View lesforgesdessalles.info from SCHOOL OF at Xavier University - Ateneo de Cagayan. CBCP Catholic Bishops Conference of the. The Catechism for Filipino Catholics, or CFC, is a contextualized and inculturated Roman . Print/export. Create a book · Download as PDF · Printable version.

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Catechism for Filipino Catholics developed by the same Episcopal that is truly suitable for transmitting the faith among Catholic Filipinos and hopes that the. CATECHISM OF THE CATHOLIC CHURCH. Table of Contents. PROLOGUE. I. The life of man - to know and love God nn. II. Handing on the Faith. Catechism for Filipino Catholics (CFC) - Ebook download as Word Doc .doc), PDF File .pdf), Text File .txt) or read book online.

In this function. This arrangement offers two advantages: The basic truths of Christian Faith remain but as living and vital. Filipino Marxists blame religious faith together with feudalism. For Whom the Catechism Is Intended Our Unbelief Part I Christ. The practical goal of this Catechism, then, is to provide aneffective instrument for creatively handing on the Catholic Faith toFilipinos.

Jesus himself had gathered around him a group of disciples who would form the nucleus of his Church. He made covenants with Noah. God revealed Himself in stages. CCC He thus revealed Himself as Yahweh. But God so loved the world.

God revealed Himself through biblical signs made up of both deeds and words. He forgave their sins. In the Church In the Old Testament. He performed great works for His Chosen People. Again and again you offered a covenant to man. Thus the Risen Christ.

Gal 4: In this way the Church in her doctrine. Biblical Signs Heb 4: Acts 1: God led. God shows Himself in the natural signs of the beauty and abundance of our natural resources and our rich Filipino culture. Jesus Christ 1 Tim 6: No new public revelation is to be expected before the glorious manifestation of our Lord. God continues to manifest Himself today through the Holy Spirit in the Church.

The Church. In Other Religions In summary. Rom 8: Paul admonishes us cf. For it is through the Risen Christ that we shall share the Trinitarian divine life of Father.

Goal To live with his life. PCP II provides guidelines for this inter-religious dialogue. Filipino Catholics. Rm As goal. To love with his love. Christ who is the way. It must be based firmly on the fact that salvation in Jesus Christ is offered to all. We trace his footsteps in our times. PCP II puts it sharply: Christ is revealer through his part in creation. The Sacred Scriptures.

Scripture and Tradition He is also its content. In himself. But how does the revealing Christ touch the Filipino Catholic today? After his resurrection. Christ is also its agent. Agent One also is the mediator between God and men. Jesus reveals both God and ourselves.

First stage. Second stage. Through His inspired Word in Scripture. The Scriptures arose. This shows how the written Gospels grew out of oral tradition. This is best shown in the three stages of how the Gospels were formed. Thus the living Tradition of the Church. God continues to reveal Himself to us today. The Bible was written by persons from the people of God.

Tradition can be taken either as the process by which divine revelation. Sacred Tradition and Sacred Scripture.

Third stage. The Scriptures. But we realize that what was written in the Spirit must be proclaimed and heard in the Spirit. It strengthens our faith. The Canon of Scripture. Biblical inspiration. It produced the sacred texts both of the Old Testament and the New. DV God chose certain human authors.

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Tradition depends on Scripture as its normative record of Christian origins and identity. These texts ground the apostolic Church which remains uniquely authoritative for us and for all generations of Christians. Scripture thus supports and invigorates the Church cf. Biblical Inspiration As Sacred Scripture grew from Tradition. In recognizing the Bible as normative. Inerrant Saving Truth It was written over a period of more than a thousand years. After a long development. In addition.

Because of disputes. But we must recognize that the Bible is a collection of historical accounts. Scripture imparts saving truth that can be relied upon to bring us into deeper communion with God. Since all of Scripture was written. Guided by the Holy Spirit. Common sense tells us to find out what the inspired human author had in mind when interpreting a text.

Heb 6: We have to look at its literary form e. This involves some basic idea of the social. But the problem. Interpreting Scripture We are constantly asking Scripture new questions and problems.

At least four factors play a significant part in interpreting Scripture: Every Filipino. For example. Four Factors For the Filipino Catholic. Adam and Melchisedek are types of Christ cf. In interpreting Scripture. Working together.

Sacred Scripture and the teaching office Magisterium of the Church are so connected and associated that one of them cannot stand without the others. But God is touching us. Sacred Tradition. This horizon is the new and eternal covenant God has established with us in His Incarnate Son. All the typical Filipino devotions and forms of religiosity must ultimately be viewed in the light of the Gospel.

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Scripture and Tradition illumine our experiences in two ways: Jesus Christ [Biblical signs]. How does God reveal Himself? God reveals Himself in: To whom does God reveal Himself? Pure Spirit. How can the Infinite. How does Christ reveal God to us today? Christ reveals God to us primarily through the Church. God reveals Himself to us through the deeds He performed in history and the words which proclaim the deeds and clarify their true meaning cf.

For Christians. How important is Sacred Scripture in our daily lives? God continues to speak to us personally through His inspired Word in Scripture. So the Church is its authentic interpreter. How were the Gospels formed? The Gospels were formed in three stages: How do we Catholics interpret Scripture?

In interpreting Sacred Scripture. Catholics hear the Bible proclaimed at every Mass. Scripture grew from the life. Under the inspiration of the Holy Spirit. The four senses were summarized: The New Testament was composed in Greek during the 2nd half of the 1st century A. The Old Testament was composed in Hebrew and translated into Greek around the 2nd and 3rd centuries before Christ. How has the Bible come to us? Chapter 3 Our Response: We Believe Faith is confident assurance concerning what we hope for.

Heb For most people. Faith is a personal relationship with Jesus Christ as Lord and Savior. Faith in this sense means our personal knowledge of God in Christ.

In this chapter we take faith to mean our whole life in Christ. But how do we come to know the way to respond to Him? Christ our Life. The moral activity of love will be the focus of Part II of this Catechism. Christ our Way. Not on community. These excesses or distortions give a false picture of authentic Catholic Faith.

PCP II describes this situation: For most of our people today the faith is centered on the practice of rites of popular piety. It enters their lives mostly through religious ceremonies attached to family celebrations such as baptisms. Not on building up our world unto the image of the Kingdom.

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Many admit they take their Christian Faith for granted. Some preach Christian doctrine in such a fundamentalist way that they ignore the wider demands of Christian charity and service. But certain divisive trends and attitudes are also widespread.

Today many Filipino Catholics yearn for a more mature Catholic faith and prayer life. Yet today it is common to hear Filipino Catholics acknowledging how little they know of their Christian Faith. Not on the Word of God. It is a faith of traditional pious practices.

Christian Faith is one of the distinguishing characteristics of our people. The Philippines is noted for being the only Christian country in Asia. Such a faith is dangerously open to proselytizing by other religious sects of all kinds. They also show how important it is to understand what Catholic Faith really is. In them we experience something that liberates us from our own narrowness. We realize that friendship freely offered us by another. Faith in its broadest sense is a central reality in Filipino life.

But genuine friendships create mutual loving knowledge of each other. If this friendship is to grow and mature. We readily obey the directions of those over us. We grow up. It is a response that is never just one act.

It is confirmed by the many reasons for. We even entrust ourselves and our welfare to others: But in each case. For Filipinos. We mature through a process of forming personal friendships. Faith as a human reality. Especially God. Filipinos do all this spontaneously. Sometimes we turn away. Without such basic human faith which includes believing acceptance.

Only Faith in God calls for a total and absolute adherence cf. Ps Death and Resurrection. Maturing and Missionary Trinitarian It is our friendship with Christ and through Christ with the Father. This means we are. For us Christians. Our Christian Faith is truly life-giving and mature only through love.

EN And to be Christian. Christ himself provides. His own divine Son-made-man. It thus impels us to mission.

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Our Faith as Catholics. Jer Characteristics of Christian Faith Total and Absolute The Three Essential Dimensions of Faith LG On the one hand. Christian Faith. Faith involves our basic convictions as Christians. This Catholic faith in God and in Jesus Christ is never separated from the typical Filipino faith in family and friends. Informed and Communitarian Vatican II explains this faith-response as follows: Believing Let us briefly examine each aspect in turn.

Inculturated Christ himself taught: Doing I will enter his house. If anyone hears me calling and opens the door. But besides believing. Of course.

But this awareness of our failures emphasizes all the more the essential place of behavior in authentic Christian Faith. As St. John sums up his Gospel with: It is like the deep knowledge we have of our parents. Christ solemnly assures each of us: In our concrete situation. James writes: Pagkilala sa Ama. Beyond believing and doing. In the New Testament. Faith and Three Classic Questions Jesus worked signs and cures only with those who trusted in him.

Against all human odds Moses trusted Yahweh to free the Hebrews from their slavery in Egypt.

Catechism for Filipino Catholics

Genuine personal prayer and group prayer find both their inspirational source and summit of perfection in the Liturgy. Maturity As Scripture warns us: In brief. Freedom It develops a basic honesty in us before God and man by making us aware of the sacrifices demanded by authentic human love.

From experience we realize that faith brings us fuller life which can be described by three basic values: It grounds our own self-identity in the fact that we are sons and daughters of the Father. In religious terms. Faith and Salvation Without faith in God. ND The first is that Faith is both most certain yet obscure cf.

Spiritual Joy In so liberating us. It could never arise from some self-evident truth. But this is a rationalistic illusion. All these need to be. Such a sure foundation could never come from ourselves. Christian Faith presents us with a number of paradoxes that help us grasp its complex reality. As Filipinos. So Mary proclaimed: Our family.

Yet Obscure No one. God has regard for the dignity of the human person which He himself created: We are certain of our Faith because it is our personally committed loving knowledge based on the convincing signs of God revealing Himself in Jesus Christ. On the contrary. Our Christian Faith is a free response. Christian Faith is in no conflict with our reason. A third paradox is that Christian Faith is both reasonable. But this certainty of Faith does not mean everything is clear and obvious.

Persons who love us the most have the most claim on us. God calls men to serve Him in Spirit and in truth. He is always more than we can ever fully comprehend. We naturally respond to them in love. We Filipinos experience this paradoxical combination of freedom and obligation in our family relationships and friendships.

Only the very Word of God could possibly offer such a foundation. We instinctively recognize that persons. Consequently they are bound to Him in conscience but not coerced. Yet Morally Obliging Yet Beyond Natural Reason Paul teaches us: Faith is certain because it rests on God who reveals Himself in the person of Jesus Christ.

An Act. A Gift. Yet Our Doing DS I still live my human life. It depends upon God for two things: A fourth paradox highlights Faith as both a particular act. No follower of mine shall ever walk in darkness.

Christ is living in me. It is an enduring way of life within the Christian community. But this faith in Christ is much more than a single. Vatican I. Paul wrote: Paul confirms this: Paul explains this: Yet faith itself is a grace that enlightens our minds. Yet a Process In fact it is the principle of our new life in Christ. Our Christian Faith. This faith is. Christ is personal Savior to Filipino Catholics not as private individuals.

Through catechesis. God always revealed Himself in the Old and New Testaments in terms of a community. Christian faith has many different adherents and forms. Yet Ecclesial Within our Christian families and our parish community. Our personal faith in Christ is supported and intensified by our fellow members in the parish or BCC. It is in the Church. We received the grace of faith when we were baptized and received into the Christian community. But a central feature of Catholic Faith is its ecclesial structure.

Faith is never just something private or individualistic. Acts 2: It is first of all the Church who believes and thus supports and nourishes our faith cf. RMa But she did it personally. Many Filipino Catholics probably learn more about Faith from their devotion to the Virgin Mary than any other way. Christ established. Vatican II well describes the origins of this ecclesial dimension of faith: This is perfectly grounded in Scripture which portrays Mary as the exemplar of faith.

Astonishment is often the beginning of faith. Mary is truly an effective inspiration to us because she constantly exercised faith in all the realities of ordinary. Mary and Joseph learned something from Jesus that day.

There is the first stage of astonishment at seeing Jesus in the temple. Both Mary and Joseph. It is also a question of the history of the whole people of God. That makes her our model and support in faith. As with the prophets. It is that attitude. Faith as a living response to God includes: Scripture constantly insists on this.

Faith in general means the way we know. The objective aspects of Christian faith.

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It is a living way of life that integrates our minds. God our Father and Christ our Lord.

Catechism for Filipino Catholics

Love others as Christ does. How important is Faith? Faith is necessary to become our true selves and thus gain our salvation. What are the paradoxical characteristics of Faith? Our Christian Faith is at once both: What does faith in Christ do for us? Faith in Jesus Christ: What are some basic characteristics of Christian Faith? Christian Faith is: How can we be sure of our faith? Faith is something like the loving knowledge we have of our family and friends.

The Doctrina Christiana [1] was written in Tagalog , in both abecedario the newly developed Latinised orthography and the indigenous Baybayin script commonly used at the time, as well as Spanish. From Wikipedia, the free encyclopedia.

This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. Find sources: Rosenwald Collection" Library of Congress.

World Digital Library. I take this opportunity to express to Your Excellency and to the entire Episcopal Conference my sentiments of esteem and with every best wish, I remain,.

Sincerely yours in Christ,. His Excellency. President of the CBCP. Intramuros, Manila Box Manila, Why a New Catechism? The most basic reason for this new Catechism is simply the mission which the Risen Christ entrusted to His apostles. The practical goal of this Catechism, then, is to provide an effective instrument for creatively handing on the Catholic Faith to Filipinos. It was conceived in response to the call for catechetical renewal experienced in the Church of the Poor.

It presents the operational principles and content for an integral renewed catechesis. And it envisions the same goal of a Community of Disciples of the Lord.

Actually there are many catechisms in circulation throughout the Philippines today. In addition, various religion textbook series have been published for different levels of school religious instruction. We need a catechism that is specifically written for Filipinos, in our actual, concrete Philippine situation.

In many parts of our country there are no easily available Catholic catechisms. Even where some do exist, they are frequently out-of-date, or partial, one-sided accounts, or foreign works, not written for Filipinos.

Thus there is an urgent demand, first of all, for a catechism that addresses itself to our Philippine context, with its particular needs, characteristics and crises. The NCDP places great stress on a truly inculturated catechesis which responds to the concrete situation and culture of Filipino Catholics and families today, in terms of our own Filipino culture and values. The nature and conditions of the Filipino family, and of Filipino value and belief systems, are undergoing radical changes, amidst our growing modernization with its economic and political upheavals.

A national catechism, therefore, prepared by the CBCP and officially approved by the proper Vatican Congregations, represents a significant advance over the many partial, regionally-limited expositions of the Faith. A second demand arises from the situation of wide diversity and pluralism in the post-Vatican II era. Some have retreated to a basically fundamentalist position, in fear of losing th eir Catholic Faith.

Many others are simply disturbed, seeking how they should react to these new challenges cf. PCP II In such a situation, shared by Catholics all over the world, this new, up-to-date Catechism for Filipino Catholics responds to three basic needs. The first is, that in the face of all the proselytizing and pressure propaganda, Filipino Catholics look for the reliable Catholic word, especially in family and youth catechesis. Third , amidst the anxious search for new prayer forms and novel faith-experiences, Catholics seek their roots in the Catholic tradition of community worship cf.

NCDP Characteristics of This Catechism. This new catechism stresses four characteristics. Focus on the Essentials. The first is its focus on the Essentials of the Faith. The c atechism can not possibly offer a complete, comprehensive account of all aspects and elements of the f aith.

This f aith is proposed in the CCC. They live out this Catholic commitment to Christ by obeying the Commandments in their Christian moral service. And they celebrate it in Catholic sacramental worship. These essentials of Faith in Christ must be expressed in an organic and systematic manner, which is both concentrated yet attractive cf.

This involves an integrated approach, which constitutes the first methodological principle of our catechesis cf. NCDP 75, Catholic Faith is a living integrated whole both in its objective content — Doctrine, Morals , and Worship , as well as in every subject , every believer. Such human experience is found on every page of the Bible, in Church teaching, in the signs of the times.